non est consonum rationi, quod cognitio accessorii in curia christianitatis impediatur, ubi cognitio causae principalis ad forum ecclesiasticum noscitur pertinere

/non est konsanam raeshiyownay kwod kognish(iy)ow aeksasoriyay in kyuriya kristiyaenateytas impiydiyeytar, yiiwbay kognish(iy)ow koziy prinsapeylas aed foram akliyziyaestakam nosatar partaniriy/

It is unreasonable that the cognizance of an accessory matter should be impeded in an ecclesiastical court, when the cognizance of the principal cause is admitted to appertain to an ecclesiastical court